“Jesus is on his way!” When we hear these words, we may want to turn inward, examining our conscience and looking at our conduct, thoughts, or temptations. Of course, that’s a very important part of being alert during Advent. But what about being alert for Jesus himself?

In the parable of the man on the journey, the doorkeeper holds a very important position. Since none of the household staff knows when their master will return, the doorkeeper must always be looking out for signs of his arrival. Well, each of us has a similar job—to keep watch for Jesus.

Let’s not forget to look heavenward this Advent. St. John tells us that Jesus, the Word, has become flesh and dwelt among us, and that we have seen his glory (John 1:14). As we devote time simply to gazing on Jesus in prayer and meditation, we will become more alert. We will begin to see this world differently and notice signs of Jesus’ power and presence.

Jesus really is on his way. Even if he doesn’t come back in glory this Advent, he still wants to come into our lives. And may he find us attentive when he does come! All he needs is for us to be alert, and he will have plenty of room to work. He may fill us with his love during Mass or at Eucharistic adoration. He may give us his peace in the midst of a trying or painful situation. He may convince us to go to Confession after a long absence, or to reconcile with a neighbor or relative. And who knows? He just might decide to rend the heavens and return in glory after all!

This really can be a season of transformation for us. If we are watchful and alert, we really will come to know Jesus more this Advent—and we really will begin to shine with his glory.

“Jesus, I want to keep watch for you! Help me to keep my eyes fixed on you so that I will be ready for your action in my life, in the church, and in the world! Come, Lord Jesus!”

Questions for Reflection/Discussion by Catholic Men

1.    In the first reading, we hear these words: “All of us have become like unclean people, all our good deeds are like polluted rags” (Isaiah 64:5). Why do you think the people’s so-called “good deeds” were so offensive to God? In what ways can our own good deeds be offensive to God? What is the difference between good deeds and Godly deeds?

2.    In the responsorial psalm, we cry out to the Lord along with the psalmist to come and save us, so that he will “give us new life” and we will call upon his name.

3.    In the second reading, St. Paul states that the Corinthians have been “enriched in Him in all speech and all knowledge” (1 Corinthians 1:5) and that they “are not lacking in any spiritual gift” (1:7). Yet, later on in this letter, Paul is quite critical of their immaturity, tolerance of open sin, and their own sinfulness. Why do you think that in spite of the great outpouring of the Spirit upon the Corinthians, they had so much difficulty living holy and righteous lives? In what way is this also a warning to us as well?

4.    In the Gospel reading, Jesus uses such words as “beware,” “keep alert,” “watch,” “stay awake,” and “be on guard” as he describes the events leading up to his second coming. What message was Jesus trying to convey with these words? How do they apply to each of us today during this Advent season? How do they apply to the Church?

5. In the meditation, we hear these words: “This really can be a season of transformation for us. If we are watchful and alert, we really will come to know Jesus more this Advent—and we really will begin to shine with his glory.” What areas of your life would you like to see the Lord transform during this grace-filled season of Advent?